{"id":135,"date":"2024-12-16T00:52:27","date_gmt":"2024-12-15T23:52:27","guid":{"rendered":"https:\/\/anthropologue.org\/?p=135"},"modified":"2024-12-16T21:08:07","modified_gmt":"2024-12-16T20:08:07","slug":"grammaire","status":"publish","type":"post","link":"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/","title":{"rendered":"Grammaire"},"content":{"rendered":"\n<div class=\"abstract\">\n  \n    <body>\n      <div id=\"ez-toc-container\" class=\"ez-toc-v2_0_76 counter-hierarchy ez-toc-counter ez-toc-custom ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table des mati\u00e8res<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #333333;color:#333333\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #333333;color:#333333\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 ' ><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_grammaire_francaise\" >La grammaire fran\u00e7aise<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_Phrase\" >La Phrase<\/a><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_verbale\" >La phrase verbale<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Subordonnee\" >Subordonn\u00e9(e)<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Coordination\" >Coordination<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_proposition\" >La proposition<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-7\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_simple\" >La phrase simple<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-8\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_complexe\" >La phrase complexe<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-9\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_verbale-2\" >La phrase verbale<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-10\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_enonciative\" >La phrase \u00e9nonciative<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-11\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_exclamative\" >La phrase exclamative<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-12\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_interrogative\" >La phrase interrogative<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-13\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_injonctive\" >La phrase injonctive<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-14\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_optative\" >La phrase optative<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-15\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_interpellative\" >La phrase interpellative<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-16\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_affirmative_positive_et_negative\" >La phrase affirmative \/ positive et n\u00e9gative<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-17\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#La_phrase_active_et_la_phrase_passive\" >La phrase active et la phrase passive<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-18\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Les_temps_leurs_modes_et_leurs_valeurs\" >Les temps, leurs modes et leurs valeurs<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-19\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Lindicatif_%E2%80%93_mode\" >L&rsquo;indicatif &#8211; mode<\/a><ul class='ez-toc-list-level-2' ><li class='ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-20\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Le_present\" >Le pr\u00e9sent<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-21\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Limparfait\" >L&rsquo;imparfait<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-22\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Le_passe_simple\" >Le pass\u00e9 simple<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-23\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Le_passe_compose\" >Le pass\u00e9 compos\u00e9<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-24\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Le_plus-que-parfait\" >Le plus-que-parfait<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-25\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Le_passe_anterieur\" >Le pass\u00e9 ant\u00e9rieur<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-26\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Les_temps_surcomposes_du_passe\" >Les temps surcompos\u00e9s du pass\u00e9<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-27\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Determinants_et_pronoms_personnels\" >D\u00e9terminants et pronoms personnels<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-28\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Le_determinant_possessif\" >Le d\u00e9terminant possessif<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-29\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Les_formes_du_pronom_personnel\" >Les formes du pronom personnel<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-30\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Moi\" >Moi<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-31\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Toi\" >Toi<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-32\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Lui\" >Lui<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-33\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Elle\" >Elle<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-34\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Nous\" >Nous<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-35\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Vous\" >Vous<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-1'><a class=\"ez-toc-link ez-toc-heading-36\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#Eux\" >Eux<\/a><\/li><\/ul><\/nav><\/div>\n<h1 id=\"h1\"><span class=\"ez-toc-section\" id=\"La_grammaire_francaise\"><\/span>La grammaire fran\u00e7aise <br> <br> <span class=\"ez-toc-section-end\"><\/span><\/h1>\n      <h1 id=\"phrase\"><span class=\"ez-toc-section\" id=\"La_Phrase\"><\/span>La Phrase<span class=\"ez-toc-section-end\"><\/span><\/h1>\n      <h2 id=\"phrasev\"><span class=\"ez-toc-section\" id=\"La_phrase_verbale\"><\/span>La phrase verbale<span class=\"ez-toc-section-end\"><\/span><\/h2>\n      <img decoding=\"async\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/La-phrase-verbale.png\" alt=\"verbale\">\n      <div class=\"phrase\">Dans la phrase verbale, nous pouvons identifier deux choses : Le sujet et le \n        pr\u00e9dicat.\n      <br>Pr\u00e9dicat du latin <i>praedicatum<\/i>, \u00ab\u00a0attribut\u00a0\u00bb, vient de <i>praedicare<\/i> : \u00ab\u00a0proclamer, \n    publier.\n  <br>\n<br>Le sujet est d\u00e9fini par ses rapports avec le pr\u00e9dicat et le pr\u00e9dicat par ses rapports avec le sujet.\n<br>\n<br><span class=\"i\">\u27aa<\/span> Si le <span class=\"ch\"><b>sujet<\/b><\/span> est ce qui donne au <span class=\"ch\"><b>pr\u00e9dicats<\/b><\/span> \nses marques de personne et de nombre, \nle <span class=\"ch\"><b>pr\u00e9dicat<\/b><\/span> est ce qui re\u00e7oit du <span class=\"ch\"><b>sujet<\/b><\/span> lesdites marques.\n<br>\n<br><span class=\"i\">\u27aa<\/span> La relation qui unit les deux termes est la <span class=\"i\"><b>pr\u00e9dication<\/b><\/span>\n = solidarit\u00e9 r\u00e9ciproque \/\/ de la relation de coordination : \n<br>\n<br><span class=\"c\">Jean et marie rougissent.<\/span>\n<br>\n<br>et de la relation de subordination : \n<br>\n<br><span class=\"c\">La s\u0153ur de jean rougit.<\/span>\n\n<\/div>\n\n<h2 id=\"subordonne\"><span class=\"ez-toc-section\" id=\"Subordonnee\"><\/span>Subordonn\u00e9(e)<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Subordonne.png\" alt=\"subordonne\">\n<div class=\"phrase\">Subordonn\u00e9 = situation de d\u00e9pendance, soumis \u00e0 une autorit\u00e9 hi\u00e9rarchique :\n  <br><span class=\"i\">\u27aa<\/span> d\u00e9pendant, inf\u00e9rieur, subalterne &#8230;\n  <br>\n  <br><center><span class=\"c\">Le fr\u00e8re de Paule<\/span>|<span class=\"ch\">poss\u00e8de une auto rouge<\/span><\/center>\n  <br><center><span class=\"c\">sujet<\/span>|<span class=\"ch\">pr\u00e9dicat<\/span><\/center>\n  <br><span class=\"i\">\u27aa<\/span> noyau : fr\u00e8re, poss\u00e8de + \u00e9l\u00e9ments d\u00e9pendants\n  <br><span class=\"i\">\u27aa<\/span> subordonn\u00e9s : Le, de Paule ; une auto rouge.\n  <br><u>C&rsquo;est le noyau qui d\u00e9termine l&rsquo;accord.<\/u>\n<\/div>\n\n<h2 id=\"coordination\"><span class=\"ez-toc-section\" id=\"Coordination\"><\/span>Coordination<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img class=\"imagesmall\" src=https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Coordination.png\" alt=\"coordination\">\n<div class=\"phrase\">Coordination = agencement calcul\u00e9 des parties d&rsquo;un tout en vue d&rsquo;une fin d\u00e9termin\u00e9e.\n  <br><center><span class=\"c\">Pierre et Paul poss\u00e8dent une auto rouge.<\/span><\/center>\n  <br><span class=\"i\">\u27aa<\/span> double sujet : Pierre, Paul.\n  <br>\n  <br>\n  <br>\n  <br>\n<\/div>\n\n<h2 id=\"proposition\"><span class=\"ez-toc-section\" id=\"La_proposition\"><\/span>La proposition<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Proposition.png\" alt=\"proposition\">\n<div class=\"phrase\">\n  <br>\n  <br>La proposition est un membre de la phrase ayant la fonction du sujet ou de compl\u00e9ment \n  lorsque ce membre contient un verbe conjugu\u00e9 ou, plus exactement, un pr\u00e9dicat.\n  <br>\n  <br>\n  <br>\n  <br>\n  <br>\n<\/div>\n\n\n\n\n<h2 id=\"phrasesimple\"><span class=\"ez-toc-section\" id=\"La_phrase_simple\"><\/span>La phrase simple<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phrasesimple.png\" alt=\"simple\">\n<div class=\"phrase\">\n  <br>\n  <br>La phrase simple est la <span class=\"ch\">proposition<\/span>, autrefois nomm\u00e9 une \n  <s>proposition ind\u00e9pendante<\/s>\n  <br><span class=\"i\">\u27aa<\/span> = phrase avec un sujet et un verbe conjugu\u00e9 \/ \n  ou un compl\u00e9ment et un verbe conjugu\u00e9.\n  <br>\n  <br>\n  <br>\n  <br>\n<\/div>\n\n<h2 id=\"phrasecomplexe\"><span class=\"ez-toc-section\" id=\"La_phrase_complexe\"><\/span>La phrase complexe<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phrasecomplexe.png\" alt=\"complexe\">\n<div class=\"phrase\">\n  <br>La phrase complexe est une phrase contenant une ou plusieurs <span class=\"ch\">propositions<\/span>, \n  <br><span class=\"i\">\u27aa<\/span> = phrase avec <span class=\"i\">+<\/span> d&rsquo;un sujet et un verbe conjugu\u00e9 \/ \n  ou un compl\u00e9ment et un verbe conjugu\u00e9.\n  <br><span class=\"i\">\u27aa<\/span><span class=\"i\">La p\u00e9riode<\/span> est une phrase particuli\u00e8rement \n  complexe, longue, mais harmonieuse et logique : \n  <br><img decoding=\"async\" class=\"imagefull\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/periode.jpg\" alt=\"periode\">\n  <br>\n  <br>\n  <br>\n<\/div>\n\n<h2 id=\"phraseverbale\"><span class=\"ez-toc-section\" id=\"La_phrase_verbale-2\"><\/span>La phrase verbale<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phraseverbale.png\" alt=\"verbalep\">\n<div class=\"phrase\">\n  <br>\n  <br>\n  <br>La phrase verbale est une phrase dont le <b>pr\u00e9dicat<\/b> comporte un verbe, phrase \n  simple ou complexe.\n  <br>\n  <br>\n  <br>\n  <br>\n<\/div>\n\n<h2 id=\"phraseenonciative\"><span class=\"ez-toc-section\" id=\"La_phrase_enonciative\"><\/span>La phrase \u00e9nonciative<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phraseenonciative.png\" alt=\"enonciative\">\n<div class=\"phrase\">\n  <br>\n  <br>La phrase \u00e9nonciative ou d\u00e9clarative ou encore assertive, est une phrase par laquelle le locuteur \n  (ou scripteur) communique simplement une information \u00e0 autrui. \n  <br><span class=\"i\">\u27aa<\/span><span class=\"c\">\u00ab\u00a0Il n&rsquo;y a pas de dignit\u00e9 qui se fonde sur la douleur<\/span>\n  Malbraux, <i>Condition humaine<\/i>, p. 399\n  <br>\n  <br>\n  <br>\n  <br>\n <\/div>\n\n <h2 id=\"phraseexclamative\"><span class=\"ez-toc-section\" id=\"La_phrase_exclamative\"><\/span>La phrase exclamative<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phraseexclamative.png\" alt=\"exclamative\">\n<div class=\"phrase\">\n  <br>\n  <br>\n  <br>La phrase exclamative ou interjective est la m\u00eame chose que la phrase \u00e9nonciative, mais avec \n  <b>+<\/b> de force, ainsi qu&rsquo;un point d&rsquo;exclamation : <b>!<\/b>.\n  <br>\n  <br>\n  <br>\n  <br>\n<\/div>\n\n<h2 id=\"phraseinterrogative\"><span class=\"ez-toc-section\" id=\"La_phrase_interrogative\"><\/span>La phrase interrogative<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phraseinterrogative.png\" alt=\"interrogative\">\n<div class=\"phrase\">\n  <br>\n  <br>\n  <br>La phrase interrogative est une phrase par laquelle on demande une information \u00e0 l&rsquo;interlocuteur.\n  <br>\n  <br>\n  <br>\n  <br>\n<\/div>\n\n<h2 id=\"phraseinjonctive\"><span class=\"ez-toc-section\" id=\"La_phrase_injonctive\"><\/span>La phrase injonctive<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phraseinjonctive.png\" alt=\"injonctive\">\n<div class=\"phrase\">\n  <br>\n  <br>\n  <br>La phrase injonctive ou imp\u00e9rative est une demande \u00e0 autrui ou un interdit : \n  <br><center><span class=\"i\">\u27aa<\/span><span class=\"c\"> \u00ab lisez ce qui suit pour tout comprendre ! \u00bb<\/span><\/center>\n  <br>\n  <br>\n  <br>\n<\/div>\n\n<h2 id=\"phraseoptative\"><span class=\"ez-toc-section\" id=\"La_phrase_optative\"><\/span>La phrase optative<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phraseoptative.png\" alt=\"optative\">\n<div class=\"phrase\">\n  <br>\n  <br>\n  <br>La phrase optative est une phrase dans laquelle la r\u00e9alisation de l&rsquo;acte ne d\u00e9pend pas de la \n  volont\u00e9 humaine : \n  <br><center><span class=\"i\">\u27aa<\/span><span class=\"c\"> \u00ab\u00a0Soyez heureux.\u00a0\u00bb<\/span> ou \n    <span class=\"c\"> \u00ab\u00a0Portez-vous bien.\u00a0\u00bb<\/span><\/center>\n  <br><center><span class=\"i\">\u27aa<\/span> Du latin <i>optatus<\/i> de <i>optare<\/i> = \u00ab\u00a0opter, souhaiter\u00a0\u00bb.<\/center>\n  <br>\n  <br>\n<\/div>\n\n<h2 id=\"phraseinterpellative\"><span class=\"ez-toc-section\" id=\"La_phrase_interpellative\"><\/span>La phrase interpellative<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phraseinterpellative.png\" alt=\"interpellative\">\n<div class=\"phrase\">\n  <br>\n  <br>\n  <br>La phrase interpellative \u00e9tablit une communication avec autrui :\n  <br><center><span class=\"i\">\u27aa<\/span><b> \u00ab\u00a0All\u00f4 !\u00a0\u00bb<\/b>, <b>\u00ab\u00a0PSITT !\u00a0\u00bb<\/b>, \n    <b>\u00ab\u00a0Venez ici.\u00a0\u00bb<\/b><\/center>\n  <br>\n  <br>\n  <br>\n<\/div>\n\n<h2 id=\"phraseaffirmative\"><span class=\"ez-toc-section\" id=\"La_phrase_affirmative_positive_et_negative\"><\/span>La phrase affirmative \/ positive et n\u00e9gative<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phraseaffirmative.png\" alt=\"affirmative\">\n<div class=\"phrase\">\n  <br>\n  <br>\n  <br>La phrase affirmative \/ positive et n\u00e9gative : \n  <br><center><span class=\"i\">\u27aa<\/span><b> La chienne a aboy\u00e9.<\/b>, \n    <br>\n    <br><b>La chienne n&rsquo;a pas aboy\u00e9.<\/b><\/center>\n  <br>\n  <br>\n  <br>\n<\/div>\n\n<h2 id=\"phraseactive\"><span class=\"ez-toc-section\" id=\"La_phrase_active_et_la_phrase_passive\"><\/span>La phrase active et la phrase passive<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/phraseactivepassive.png\" alt=\"active\">\n<div class=\"phrase\">\n  <br>\n  <br>\n  <br>La phrase active et la phrase passive :\n  <br><center><span class=\"i\">\u27aa<\/span><b> Marie a interrog\u00e9 le facteur.<\/b>, \n    <br>\n    <br>\n    <b>Le facteur a \u00e9t\u00e9 interrog\u00e9 par Marie.<\/b><\/center>\n  <br>\n  <br>\n  <br>\n<\/div>\n\n\n\n<h1 id=\"temps\"><span class=\"ez-toc-section\" id=\"Les_temps_leurs_modes_et_leurs_valeurs\"><\/span>Les temps, leurs modes et leurs valeurs<span class=\"ez-toc-section-end\"><\/span><\/h1>\n<h1 id=\"indicatif\"><span class=\"ez-toc-section\" id=\"Lindicatif_%E2%80%93_mode\"><\/span>L&rsquo;indicatif &#8211; mode<span class=\"ez-toc-section-end\"><\/span><\/h1>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Indicatif.png\" alt=\"indicatif\">\n<div class=\"phrase\">\n  <br>\n  <br>\n  <br>L&rsquo;indicatif est le mode des phrases \u00e9nonciatives et des phrases interrogatives, mais aussi \n  des phrases exclamatives :\n  <br><center><span class=\"i\">\u27aa <\/span>Marie <b>se prom\u00e8ne.<\/b>\n  <br><span class=\"i\">\u27aa <\/span>Marie <b>se promenait.<\/b>\n  <br><span class=\"i\">\u27aa <\/span>Marie <b>se prom\u00e8nera.<\/b>\n  <br><span class=\"i\">\u27aa <\/span>Quand <b>reviendra<\/b>-t-elle ?\n  <br><span class=\"i\">\u27aa <\/span>Comme il <b>parle<\/b> bien !<\/center>\n  <br>C&rsquo;est le mode du fait.\n<\/div>\n\n<h2 id=\"indpresent\"><span class=\"ez-toc-section\" id=\"Le_present\"><\/span>Le pr\u00e9sent<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Presentindicatif.png\" alt=\"present\">\n<div class=\"phrase\">\n  <br>\n  Dans sa valeur g\u00e9n\u00e9rale, \u00ab\u00a0(&#8230;)le pr\u00e9sent est le temps de ce qui n&rsquo;est ni futur ni pass\u00e9, \n  c&rsquo;est-\u00e0-dire qu&rsquo;il convient \u00e0 la fois pour des faits qui se passent au moment de la parole et pour \n  les faits intemporels (faits habituels ; &#8211; v\u00e9rit\u00e9s g\u00e9n\u00e9rales : maximes, proverbes, th\u00e9or\u00e8mes ; \n  c&rsquo;est le pr\u00e9sent dit <i>gnomique<\/i>)\u00a0\u00bb (Dictionnaire Le Bon Usage, Grevisse, Duculot)\n    <br><center><span class=\"i\">\u27aa <\/span>\u00ab\u00a0Moi, G\u00e9n\u00e9ral de Gaulle, soldat et chef fran\u00e7ais, j&rsquo;<b>ai<\/b> \n      conscience de parler au nom de la France\u00a0\u00bb (De Gaulle, Discours et messages, \n    19 juin 1940).\n    <\/center>\n    <br>\n    <br>\n    <br>\n  <\/div>\n\n  <h2 id=\"indimparfait\"><span class=\"ez-toc-section\" id=\"Limparfait\"><\/span>L&rsquo;imparfait<span class=\"ez-toc-section-end\"><\/span><\/h2>\n<img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Imparfaitindicatif.png\" alt=\"imparfait\">\n<div class=\"phrase\">\n  <br>\n  <br>\n  \u00ab\u00a0Valeur g\u00e9n\u00e9rale. L&rsquo;imparfait montre un fait en train de se d\u00e9rouler dans une portion du pass\u00e9, mais \n  sans faire voir le d\u00e9but ni la fin du fait \u00ab\u00a0: (Dictionnaire Le Bon Usage, Grevisse, Duculot)\n  <br>\n    <br><center><span class=\"i\">\u27aa <\/span>\u00ab\u00a0Comme le soir <b>tombait<\/b>, \n      l&rsquo;homme sombre arriva\u00a0\u00bb (Hugo, L\u00e8g., t; I, p. 47).\n    <\/center>\n    <br>\n    <br>\n    <br>\n    <br>\n  <\/div>\n\n  <h2 id=\"lepassesimple\"><span class=\"ez-toc-section\" id=\"Le_passe_simple\"><\/span>Le pass\u00e9 simple<span class=\"ez-toc-section-end\"><\/span><\/h2>\n  <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Passesimpleind.png\" alt=\"passesimple\">\n  <div class=\"phrase\">\n    <br>\n    \u00ab\u00a0Le pass\u00e9 simple (ou pass\u00e9 <i>d\u00e9fini<\/i>) exprime un fait compl\u00e8tement achev\u00e9 \u00e0 un moment d\u00e9termin\u00e9 du \n    pass\u00e9, sans consid\u00e9ration du contact que ce fait, en lui-m\u00eame ou par ses cons\u00e9quences, peut avoir \n    avec le pr\u00e9sent.\u00a0\u00bb (Dictionnaire Le Bon Usage, Grevisse, Duculot)\n    <br>\n      <br><center><span class=\"i\">\u27aa <\/span>\u00ab\u00a0Je sais que l&rsquo;an dernier, un jour, le douze mai, \/ \n        Pour sortir le matin tu <b>changeas<\/b> de coiffure\u00a0\u00bb (E. Rostand, Cyr., III, 6).\n      <\/center>\n      <br>On parle souvent d&rsquo;une <i>action-point<\/i> \u00e0 propos du pass\u00e9 simple (que l&rsquo;on oppose \u00e0 l&rsquo;<i>action-ligne<\/i> \n      exprim\u00e9e par l&rsquo;imparfait). Cela ne veut pas dire que le fait est d\u00e9pourvu de dur\u00e9e, mais cette dur\u00e9e \n      n&rsquo;est pas prise en consid\u00e9ration. (<i>idem<\/i>, Grevisse)  \n      <br>\n      <br>\n      <br>\n    <\/div>\n\n    <h2 id=\"passecompose\"><span class=\"ez-toc-section\" id=\"Le_passe_compose\"><\/span>Le pass\u00e9 compos\u00e9<span class=\"ez-toc-section-end\"><\/span><\/h2>\n  <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Passecompose.png\" alt=\"passecompose\">\n  <div class=\"phrase\">\n    <br>\n    <br>\n    Valeurs g\u00e9n\u00e9rales. Dans la langue \u00e9crite, o\u00f9 il existe en m\u00eame temps que le pass\u00e9 simple, le pass\u00e9 \n    compos\u00e9 exprime un fait pass\u00e9, achev\u00e9 au moment o\u00f9 l&rsquo;on parle, et que l&rsquo;on consid\u00e8re comme contact \n    avec le pr\u00e9sent, &#8211; soit que le fait ait eu lieu dans une p\u00e9riode non encore enti\u00e8rement \u00e9coul\u00e9e, \n    &#8211; soit que le fait ait des r\u00e9sultats dans le pr\u00e9sent : (Dictionnaire Le Bon Usage, Grevisse, Duculot, p. 1294)\n      <br>\n    <br><center><span class=\"i\">\u27aa <\/span>\u00ab\u00a0Aujourd&rsquo;hui 5 janvier, je <b>suis parti <\/b>\n        de Naples \u00e0 sept heures du matin\u00a0\u00bb (Chat., Voy. rn Italie, 5 janv. 1804).\n      <\/center>\n      <br>\n      <br>\n      <br>\n      <br>\n        <\/div>\n\n    <h2 id=\"plusqueparfait\"><span class=\"ez-toc-section\" id=\"Le_plus-que-parfait\"><\/span>Le plus-que-parfait<span class=\"ez-toc-section-end\"><\/span><\/h2>\n  <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Plusqueparfaitind.png\" alt=\"plusqueparfait\">\n  <div class=\"phrase\">\n    <br>\n    <br>\n    Valeurs g\u00e9n\u00e9rales. Le plus-que-parfait exprime un fait accompli qui a eu lieu avant un autre fait \n    pass\u00e9, quel que soit le d\u00e9lai \u00e9coul\u00e9 entre les deux faits : (Dictionnaire Le Bon Usage, Grevisse, Duculot, p. 1294)\n    <br>  \n    <br><center><span class=\"i\">\u27aa <\/span>\u00ab\u00a0D\u00e8s qu&rsquo;elles <b>\u00e9taient parties<\/b>, je sortis par la fen\u00eatre.\n      <\/center>\n      <br>\n      <br>\n      <br>\n      <br>\n        <\/div>\n\n        <h2 id=\"passeanterieur\"><span class=\"ez-toc-section\" id=\"Le_passe_anterieur\"><\/span>Le pass\u00e9 ant\u00e9rieur<span class=\"ez-toc-section-end\"><\/span><\/h2>\n  <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Passeanterieurind.png\" alt=\"passeanterieur\">\n  <div class=\"phrase\">\n    <br>\n    <br>\n    Le pass\u00e9 ant\u00e9rieur est propre \u00e0 la langue \u00e9crite. Il exprime un fait accompli, soit par rapport \n    \u00e0 un autre fait pass\u00e9, soit par rapport \u00e0 un rep\u00e8re appartenant au pass\u00e9 et explicit\u00e9 par un \n    compl\u00e9ment de temps. (Dictionnaire Le Bon Usage, Grevisse, Duculot, p. 1294)\n    <br>\n    <br>\u27aa <b>Le verbe est pr\u00e9dicat d&rsquo;une proposition de temps :<\/b>\n      <br><center><span class=\"i\">\u27aa <\/span>\u00ab\u00a0Depuis que la r\u00e9impression des Pens\u00e9es <b>eut <\/b>\n        enti\u00e8rement <span class=\"c\">\u00e9chapp\u00e9 <\/span>au contr\u00f4le de la famille et des amis (&#8230;), on compta \n        quelques \u00e9ditions principales (Sainte-Beuve, Port-Royal, III, 20).\n      <\/center>\n      <br>\n      <br>\u27aa <b>Le verbe principal est souvent au pass\u00e9 simple (mais parfois \u00e0 un autre temps du pass\u00e9). \n        Les deux faits se succ\u00e8dent imm\u00e9diatement, sauf indication explicite :\n      <\/b>\n      <br><center><span class=\"i\">\u27aa <\/span>\u00ab\u00a0Longtemps apr\u00e8s qu&rsquo;il <b>eu \u00e9crit<\/b>, il sortit.\n      <\/center>\n        <\/div>\n\n        <h2 id=\"surcompose\"><span class=\"ez-toc-section\" id=\"Les_temps_surcomposes_du_passe\"><\/span>Les temps surcompos\u00e9s du pass\u00e9<span class=\"ez-toc-section-end\"><\/span><\/h2>\n  <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/Surcomposedupasseind.png\" alt=\"surcompose\">\n  <div class=\"phrase\">\n    <br>\n    <br>\n    Les temps surcompos\u00e9s du pass\u00e9 (surtout usit\u00e9s dans la langue parl\u00e9e) marquent des faits accomplis \n    par rapport \u00e0 d&rsquo;autres temps pass\u00e9s. (Dictionnaire Le Bon Usage, Grevisse, Duculot, p. 1294)\n      \n    <br>\n    <br><center><span class=\"i\">\u27aa <\/span>\u00ab\u00a0Quand il m&rsquo;<b>a eu quitt\u00e9<\/b>, \n        j&rsquo;ai r\u00e9fl\u00e9chi que (&#8230;) (J. Green, Journal, 10 juin 1948).\n      <\/center>\n      <br>\n      <br>\n      <br>\n      <br>\n        <\/div>\n\n        <h1 id=\"deterpronom\"><span class=\"ez-toc-section\" id=\"Determinants_et_pronoms_personnels\"><\/span>D\u00e9terminants et pronoms personnels<span class=\"ez-toc-section-end\"><\/span><\/h1>\n\n      <h1 id=\"determinantP\"><span class=\"ez-toc-section\" id=\"Le_determinant_possessif\"><\/span>Le d\u00e9terminant possessif<span class=\"ez-toc-section-end\"><\/span><\/h1>\n      <table class=\"tableauD\">\n      <thead>\n      <tr><th>     <\/th><th>     <\/th><th>Singulier <br>Masculin<\/th><th>Singulier <br>F\u00e9minin<\/th><th><\/th><th>Pluriel<\/th><\/tr>\n      <\/thead>\n      <tbody>\n      <tr><td class=\"persT\">                               <\/td>    <td class=\"pers\">         <\/td>    <td class=\"d\u00e9t\">       <\/td>    <td class=\"d\u00e9t\"><em>devant une <br>consonne<\/em><\/td>    <td class=\"d\u00e9t\"><em>devant une <br>voyelle<\/em><\/td><td class=\"d\u00e9t\"><\/td><\/tr>\n      <tr><td class=\"persT\"><br>                           <\/td>    <td class=\"pers\">1re pers.<\/td>    <td class=\"d\u00e9t\">mon    <\/td>    <td class=\"d\u00e9t\">ma     <\/td>    <td class=\"d\u00e9t\">mon<\/td><td class=\"d\u00e9t\">mes  <\/td><\/tr>\n      <tr><td class=\"persT\">Personnes <br>du singlulier    <\/td>    <td class=\"pers\">2e  pers.<\/td>    <td class=\"d\u00e9t\">ton    <\/td>    <td class=\"d\u00e9t\">ta     <\/td>    <td class=\"d\u00e9t\">ton<\/td><td class=\"d\u00e9t\">tes  <\/td><\/tr>\n      <tr><td class=\"persT\">                               <\/td>    <td class=\"pers\">3e  pers.<\/td>    <td class=\"d\u00e9t\">son    <\/td>    <td class=\"d\u00e9t\">sa     <\/td>    <td class=\"d\u00e9t\">son<\/td><td class=\"d\u00e9t\">ses  <\/td><\/tr>\n      <tr><td class=\"persT\">Personnes <br>du pluriel       <\/td>    <td class=\"pers\">1re pers.<\/td>    <td class=\"d\u00e9t\">       <\/td>    <td class=\"d\u00e9t\">notre  <\/td>    <td class=\"d\u00e9t\">   <\/td><td class=\"d\u00e9t\">nos  <\/td><\/tr>\n      <tr><td class=\"persT\">                               <\/td>    <td class=\"pers\">2e  pers.<\/td>    <td class=\"d\u00e9t\">       <\/td>    <td class=\"d\u00e9t\">votre  <\/td>    <td class=\"d\u00e9t\">   <\/td><td class=\"d\u00e9t\">vos  <\/td><\/tr>\n      <tr><td class=\"persT\">                               <\/td>    <td class=\"pers\">3e  pers.<\/td>    <td class=\"d\u00e9t\">       <\/td>    <td class=\"d\u00e9t\">leur   <\/td>    <td class=\"d\u00e9t\">   <\/td><td class=\"d\u00e9t\">leurs<\/td><\/tr>\n      <\/tbody>\n      <\/table>\n\n<p> <br> <\/p>\n<h1 id=\"pronomP\"><span class=\"ez-toc-section\" id=\"Les_formes_du_pronom_personnel\"><\/span>Les formes du pronom personnel<span class=\"ez-toc-section-end\"><\/span><\/h1>\n<table class=\"tableauD\">\n<thead>\n<tr><th>Personnes<\/th><th>Formes Conjointes<br>Sujet<\/th><th>Formes Conjointes<br>COD<\/th><th>Formes Conjointes<br>COI<\/th><th>Formes Disjointes<\/th><\/tr>\n<\/thead>\n<tbody>\n<tr><td class=\"persT\">1re personne<br>du singlulier    <\/td>                 <td class=\"pers\">je<\/td>           <td class=\"d\u00e9t\">me<\/td>        <td class=\"d\u00e9t\">me<\/td>               <td class=\"d\u00e9t\">moi<\/td><\/tr>\n<tr><td class=\"persT\">2e personne<br>du singlulier    <\/td>                  <td class=\"pers\">tu<\/td>           <td class=\"d\u00e9t\">te<\/td>        <td class=\"d\u00e9t\">te<\/td>               <td class=\"d\u00e9t\">toi<\/td><\/tr>\n<tr><td class=\"persT\">3e personne<br>du singlulier :<br>non<br>r\u00e9fl\u00e9chie<\/td><td class=\"pers\">il,<br>elle<\/td>  <td class=\"d\u00e9t\">le, la<\/td>    <td class=\"d\u00e9t\">lui,<br>y,<br>en<\/td> <td class=\"d\u00e9t\">lui, elle<\/td><\/tr>\n<tr><td class=\"persT\">r\u00e9fl\u00e9chie<\/td>                                         <td class=\"pers\"><\/td>             <td class=\"d\u00e9t\">se<\/td>        <td class=\"d\u00e9t\">se<\/td>               <td class=\"d\u00e9t\">soi (-m\u00eame)<\/td><\/tr>\n<tr><td class=\"persT\">1re personne<br>du pluriel<\/td>                        <td class=\"pers\">nous<\/td>         <td class=\"d\u00e9t\">nous<\/td>      <td class=\"d\u00e9t\">nous<\/td>             <td class=\"d\u00e9t\">nous<\/td><\/tr>\n<tr><td class=\"persT\">2e personne<br>du pluriel<\/td>                         <td class=\"pers\">vous<\/td>         <td class=\"d\u00e9t\">vous<\/td>      <td class=\"d\u00e9t\">vous<\/td>             <td class=\"d\u00e9t\">vous<\/td><\/tr>\n<tr><td class=\"persT\">3e personne<br>du pluriel :<br>non<br>r\u00e9fl\u00e9chie<\/td>   <td class=\"pers\">ils,<br>elles<\/td><td class=\"d\u00e9t\">les<\/td>       <td class=\"d\u00e9t\">leur,<br>y,<br>en<\/td><td class=\"d\u00e9t\">eux, elles<\/td><\/tr>\n<tr><td class=\"persT\">r\u00e9fl\u00e9chie<\/td>                                         <td class=\"pers\"><\/td>             <td class=\"d\u00e9t\">se<\/td>        <td class=\"d\u00e9t\">se<\/td>               <td class=\"d\u00e9t\">soi<\/td><\/tr>\n\n<\/tbody>\n<\/table>\n\n<p> <br> <\/p>\n<h1 id=\"moi\"><span class=\"ez-toc-section\" id=\"Moi\"><\/span>Moi<span class=\"ez-toc-section-end\"><\/span><\/h1>\n      <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/moi.png\" alt=\"moi\">\n      <div class=\"phrase\">\n    C&rsquo;est mon tour de parler. <br>\n    Je porte un T-shirt, c&rsquo;est le mien, c&rsquo;est mon T-shirt.<br>\n    Je regarde mon doigt, je me regarde.<br>\n    C&rsquo;est moi.<br>\n\n    <p> <br><\/p>\n    <\/div>\n    <p> <br> <\/p>\n\n    <p> <br> <\/p>\n<h1 id=\"toi\"><span class=\"ez-toc-section\" id=\"Toi\"><\/span>Toi<span class=\"ez-toc-section-end\"><\/span><\/h1>\n      <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/toi.png\" alt=\"toi\">\n      <div class=\"phrase\">\n    C&rsquo;est ton tour de parler. <br>\n    Tu portes un T-shirt, c&rsquo;est le tien, c&rsquo;est ton T-shirt.<br>\n    Tu regardes mon doigt, tu me regardes.<br>\n    C&rsquo;est toi.<br>\n\n    <p> <br><\/p>\n    <\/div>\n    <p> <br> <\/p>\n\n    <p> <br> <\/p>\n<h1 id=\"lui\"><span class=\"ez-toc-section\" id=\"Lui\"><\/span>Lui<span class=\"ez-toc-section-end\"><\/span><\/h1>\n      <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/lui.png\" alt=\"lui\">\n      <div class=\"phrase\">\n    C&rsquo;est son tour de parler. <br>\n    Il porte un T-shirt, c&rsquo;est le sien, c&rsquo;est son T-shirt.<br>\n    Il regarde devant lui, il ne me regarde pas.<br>\n    C&rsquo;est lui, c&rsquo;est San Goku.<br>\n\n    <p> <br><\/p>\n    <\/div>\n    <p> <br> <\/p>\n\n      <p> <br> <\/p>\n<h1 id=\"elle\"><span class=\"ez-toc-section\" id=\"Elle\"><\/span>Elle<span class=\"ez-toc-section-end\"><\/span><\/h1>\n        <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/elle.png\" alt=\"elle\">\n        <div class=\"phrase\">\n      C&rsquo;est son tour de parler. <br>\n      Elle porte une robe, c&rsquo;est la sienne, c&rsquo;est sa robe.<br>\n      Elle regarde devant elle, elle ne me regarde pas.<br>\n      C&rsquo;est elle, c&rsquo;est une f\u00e9e.<br>\n\n      <p> <br><\/p>\n      <\/div>\n      <p> <br> <\/p>\n\n        <p> <br> <\/p>\n  <h1 id=\"nous\"><span class=\"ez-toc-section\" id=\"Nous\"><\/span>Nous<span class=\"ez-toc-section-end\"><\/span><\/h1>\n          <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/nous.png\" alt=\"nous\">\n          <div class=\"phrase\">\n        C&rsquo;est notre tour de parler. <br>\n        Nous portons chacun diff\u00e9rents habiles, ce sont les notres, ce sont nos habiles.<br>\n        Nous te regardons, nous ne regardons pas ailleurs, sauf Krilin.<br>\n        C&rsquo;est nous, c&rsquo;est Misha, San Goku et Krilin.<br>\n\n        <p> <br><\/p>\n        <\/div>\n        <p> <br> <\/p>\n\n          <p> <br> <\/p>\n    <h1 id=\"vous\"><span class=\"ez-toc-section\" id=\"Vous\"><\/span>Vous<span class=\"ez-toc-section-end\"><\/span><\/h1>\n            <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/vous.png\" alt=\"vous\">\n            <div class=\"phrase\">\n          C&rsquo;est votre tour de parler. <br>\n          Vous portez des T-shirts, ce sont les votre, ce sont vos T-shirt.<br>\n          Vous regardez mes doigts, vous me regardez.<br>\n          C&rsquo;est vous.<br>\n\n          <p> <br><\/p>\n          <\/div>\n          <p> <br> <\/p>\n\n            <p> <br> <\/p>\n      <h1 id=\"ils\"><span class=\"ez-toc-section\" id=\"Eux\"><\/span>Eux<span class=\"ez-toc-section-end\"><\/span><\/h1>\n              <img decoding=\"async\" class=\"imagesmall\" src=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/ils.png\" alt=\"ils\">\n              <div class=\"phrase\">\n            C&rsquo;est leur tour de parler. <br>\n            Ils portent des v\u00e9tements, ce sont les leurs, ce sont leurs habiles.<br>\n            Ils regardent mes doigts, ils me regardent.<br>\n            Ce sont eux, ce sont Krilin et San Goku.<br>\n\n            <p> <br><\/p>\n            <\/div>\n            <p> <br> <\/p>\n\n\n              <div id=\"petit\" class=\"myButton\"><a href=\"#header\">\u26e2<\/a><\/div>\n        \n              <script>\n                document\n                .querySelector(\"#dark-mode-toggle\")\n                .addEventListener('click', () => {\n                   document.body.classList.toggle(\"latex-dark\");\n                });\n              <\/script>\n      <\/body>\n","protected":false},"excerpt":{"rendered":"<p>La grammaire fran\u00e7aise La Phrase La phrase verbale Dans la phrase verbale, nous pouvons identifier deux choses : Le sujet et le pr\u00e9dicat. Pr\u00e9dicat du latin praedicatum, \u00ab\u00a0attribut\u00a0\u00bb, vient de praedicare : \u00ab\u00a0proclamer, publier. Le sujet est d\u00e9fini par ses rapports avec le pr\u00e9dicat et le pr\u00e9dicat par ses rapports avec le sujet. \u27aa Si [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":46,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-135","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-posts"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.8 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Grammaire - Anthropologue.org<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Grammaire - Anthropologue.org\" \/>\n<meta property=\"og:description\" content=\"La grammaire fran\u00e7aise La Phrase La phrase verbale Dans la phrase verbale, nous pouvons identifier deux choses : Le sujet et le pr\u00e9dicat. Pr\u00e9dicat du latin praedicatum, \u00ab\u00a0attribut\u00a0\u00bb, vient de praedicare : \u00ab\u00a0proclamer, publier. Le sujet est d\u00e9fini par ses rapports avec le pr\u00e9dicat et le pr\u00e9dicat par ses rapports avec le sujet. \u27aa Si [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/\" \/>\n<meta property=\"og:site_name\" content=\"Anthropologue.org\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/ehoMasterChrist\" \/>\n<meta property=\"article:author\" content=\"https:\/\/www.facebook.com\/ehoMasterChrist\" \/>\n<meta property=\"article:published_time\" content=\"2024-12-15T23:52:27+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-12-16T20:08:07+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/bambou.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1539\" \/>\n\t<meta property=\"og:image:height\" content=\"400\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Misha\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Misha\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/\"},\"author\":{\"name\":\"Misha\",\"@id\":\"https:\/\/anthropologue.org\/#\/schema\/person\/4ce8a0fb6d15fd6606e02e0941ee6df2\"},\"headline\":\"Grammaire\",\"datePublished\":\"2024-12-15T23:52:27+00:00\",\"dateModified\":\"2024-12-16T20:08:07+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/\"},\"wordCount\":179,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/anthropologue.org\/#\/schema\/person\/4ce8a0fb6d15fd6606e02e0941ee6df2\"},\"image\":{\"@id\":\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/anthropologue.org\/wp-content\/uploads\/2024\/12\/bambou.png\",\"articleSection\":[\"Posts\"],\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/\",\"url\":\"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/\",\"name\":\"Grammaire - 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Ma recherche concerne la conscience, dans son approche ph\u00e9nom\u00e9nologique, c'est-\u00e0-dire dans l'analyse d'une conscience qui comprend l'exp\u00e9rience sensible v\u00e9cue, ainsi que la pr\u00e9sence dans l'exp\u00e9rience du vivant.\",\"sameAs\":[\"https:\/\/anthropologue.org\",\"https:\/\/www.facebook.com\/ehoMasterChrist\",\"https:\/\/www.instagram.com\/mishaschroetter\/\",\"https:\/\/www.linkedin.com\/in\/misha-schroetter\/\",\"https:\/\/www.youtube.com\/@Mishaschroetter\",\"https:\/\/soundcloud.com\/misha-schroetter\"],\"url\":\"https:\/\/anthropologue.org\/index.php\/author\/admin6844\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Grammaire - Anthropologue.org","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/anthropologue.org\/index.php\/2024\/12\/16\/grammaire\/","og_locale":"fr_FR","og_type":"article","og_title":"Grammaire - Anthropologue.org","og_description":"La grammaire fran\u00e7aise La Phrase La phrase verbale Dans la phrase verbale, nous pouvons identifier deux choses : Le sujet et le pr\u00e9dicat. 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